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Тело как сухая кость,
Ум как мертвый прах;
Это истинное знание —
Не стремиться к знанию причин.
В темноте, во мраке,
Не имеющий ума (усинь) не может строить планы.
Что это за человек?
H. A. Giles (1), p. 281.
Mi-mno, mi-bsam, mi-dpyad-ching,
Mi-bsgom, mi-sems, rang-babs-bzhag.
Перевод основан на пояснении этого отрывка, которое мне предоставил Алекс Уэйман из Калифорнийского университета. Mi-mno – это приблизительный аналог дзэнских терминов усинь и унянь, «не-ум» и «не-мысль». Bsam – эквивалент санскритского чинтана, т. е. логического рассуждения об услышанном, а dpyad – эквивалент мимансы, или «философского анализа». Bsgom – это, вероятно, бхавана, или китайское сю («культивирование», «практика», «интенсивная концентрация»). Sems – это четана, или сы («намерение», «хотение»). Rang-babs-bzhag буквально означает «самоуладиться-упрочиться», а «самоуладиться» – это почти точный эквивалент китайского цзыжань («сам по себе», «спонтанный», «естественный»).
На горе Утай облака варят рис;